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Month: October 2013

My latest interaction with the ADL

Originally published by CounterPunch:

If Americans Knew: A Modest Proposal to the Anti-Defamation League

Dear Abe Foxman,

Thank you! Our organization, If Americans Knew, is enormously honored by our inclusion in your recent Top Ten list of “anti-Israel groups” – in reality, organizations working most strenuously and effectively to oppose Israel’s brutal human rights abuses and violent ethnic cleansing project.

As you note, hundreds of such groups “operate in the U.S. today,” and, I might add, a great many of them produce profoundly valuable work. This makes us particularly honored to have been included among the ten most effective.

Your organization apparently finds those working on behalf of justice and equality for all abhorrent when this includes Palestinians. Happily, many disagree with you. In fact, a large and growing number of people (of all ethnicities, religions, races, and political persuasions) believe that universal principles of morality do not contain exceptions.

Britain’s “Redress Information & Analysis” calls inclusion on your list “one of the highest accolades truth-telling fighters against racism and bigotry could hope for.”

Your Top Ten report appears to be an important element of your fundraising outreach, which rakes in almost $60 million for your annual budget – on top of your $115 million net assets.

Yet in looking through the report, I notice that almost all of us Top Ten groups have quite small budgets. Ours, which is one of the smallest, is less than 1/400th of your yearly revenue. Your salary alone – $688,188 – dwarfs the entire yearly budget for all but two of these groups, and is over four times the annual budget for our entire organization.

The truth is, all our groups are struggling, and our financial survival is at times in real jeopardy.

Abe, this should worry you.

What will you do if we go under? How will you raise such large sums of money? How in the world will you pay yourself two-thirds of a million dollars each year if you can’t scare your donors with distorted stories of what we do and frightening myths about why we do it?

But there is a solution:

I propose that you give If Americans Knew a nickel of each dollar you raise. After all, you use our work to raise this money. You name me among the five most “anti-Israel” (i.e. pro human rights for all) individuals in America. You used our billboard image to illustrate your report on the ten organizations your donors should be most terrified of, and put it at the very top of your home page.

I further propose that you provide a similar amount for each of the other nine organizations whose work you use (or, more accurately, distort) to raise your vast sums of money.

Under this proposal, you would still get the lion’s share of the money, while ensuring that your Top Ten groups won’t disappear from the scene – and from your fundraising strategy.

In all honesty, however, there could be a drawback to this proposal. If our organization (and the others on the list) had a nickel for each dollar the ADL raises, this budget could help us make our ideas more widely known in the marketplace of ideas.

This could be devastating for you.

Even though your budget would still dwarf ours – and even though the ADL is only one of numerous multi-million dollar organizations propagandizing for Israel – we and our colleagues are marketing a product that would likely win out over yours in any sort of fair competition.

After all, you’re selling a lemon: lies, tribalism, cruelty, endless war, and fear and hatred of entire populations; while we’re marketing truth, equality, dignity for all, and peace through justice and self-determination.

For this reason, I sincerely doubt you will adopt my proposal.

But I hope, in seriousness this time, that perhaps someday you’ll do something even better:

You’ll join us. You’ll decide to make the ADL into a real anti-defamation league; an organization that believes in the worth of all human beings, both in Palestine and beyond, that doesn’t promote division and difference, and that instead reveres our common humanity and works to protect all the world’s children from suffering and injustice.

That’s my real proposal. I hope you’ll consider it.

Best wishes,

Alison

Alison Weir is the executive director of If Americans Knew and president of the Council for the National Interest, which is a co-sponsor of the billboard mentioned in the article, and is also on the Top Ten list. She can be reached at contact@ifamericansknew.org

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By the way, it appears that Foxman’s salary is even higher than I thought. The latest info is that it’s about $740K, not including $50K benefits.

Also, there are a number of additional highly significant groups that the ADL missed. The two that most come to mind for their excellent work are the Washington Report on Middle East Affairs (WRMEA) and the Institute for Research: Middle Eastern Policy (IRMEP).

The latest news from the Palestinian Territories…

From the Independent Middle East Media Center (IMEMC), a must-read source of daily news…

Wednesday October 02, 2013 – 07:59
Local sources in the Nabi Samuel village, northwest of occupied East Jerusalem, have reported that a number of extremist Israeli settlers attacked and destroyed a car wash facility that belongs to a resident in the village. The attack is the fourth of its kind in two months. Full Story

 

Wednesday October 02, 2013 – 06:49
[Tuesday evening October 1, 2013] Palestinian medical sources have reported that several residents have been treated for the effects of teargas inhalation after Israeli soldiers invaded the Al-Khader town, south of the West Bank city of Bethlehem. Full Story

 

Wednesday October 02, 2013 – 05:24
Tuesday October 1, 2013, Palestinian medical sources have reported that a Palestinian child was shot and injured by Israeli army fire at the entrance of the Al-Jalazoun refugee camp, north of the central West Bank city of Ramallah. Full Story

 

Wednesday October 02, 2013 – 00:24
Israeli forces Use Excessive Lethal Force Killing Palestinian Civilian, Wounding, and Arresting another One in the North of the Gaza Strip. Full Story

 

Tuesday October 01, 2013 – 14:06
The Ahrar Center for Prisoners Studies and Human Rights issued its monthly report revealing the Israeli soldiers shot and killed two Palestinians, and kidnapped 278, in September. Full Story

 

Tuesday October 01, 2013 – 12:38
[Tuesday at dawn October 1, 2013] For the second time in two days, extremist Israeli settlers broke a gravestone in a Christian Cemetery that belongs to the Latin Patriarchate in occupied East Jerusalem. Extremists also slashed tires of six cars. Full Story

 

Tuesday October 01, 2013 – 11:14
Tuesday at dawn, October 1, 2013, a number of extremist Israeli settlers burnt a Palestinian car, in Burin village, south of the northern West Bank city of Nablus. Israeli extremists also slashed tires of five cars in Silwan, in occupied Jerusalem. Full Story

 

Tuesday October 01, 2013 – 09:25
[Monday Evening September 30, 2013] Israeli soldiers stationed across the border with Gaza fired a number of shells into an area, east of Beit Hanoun, in the northern part of the Gaza Strip. The attack came after a Palestinian was killed, and another was injured in the area. Full Story

 

Tuesday October 01, 2013 – 01:10
Monday evening [September 30, 2013] Israeli soldiers shot and killed a Palestinian man, injured and kidnapped another, near the border fence, in the northern part of the Gaza Strip. Full Story

Monday September 30, 2013 – 12:12

Monday [September 30, 2013] Israeli soldiers invaded different parts of the occupied West Bank, violently broke into several homes and kidnapped at least five Palestinians, including one

Another brilliant commentary by Richard Falk: “Israel’s Politics of Deflection”

Israel’s Politics of Deflection: Theory and Practice

by Richard Falk

Richard Falk is an international law and international relations scholar who taught at Princeton University for forty years. Since 2002 he has lived in Santa Barbara, California, and taught at the local campus of the University of California in Global and International Studies and since 2005 chaired the Board of the Nuclear Age Peace Foundation. He writes that he initiated his blog partly in celebration of his 80th birthday.

 

General Observations

During my period as the UN Special Rapporteur for Human Rights in Palestine on behalf of the Human Rights Council I have been struck by the persistent efforts of Israel and its strong civil society adjuncts to divert attention from the substance of Palestinian grievances or the consideration of the respective rights of Israel and Palestine under international law. I have also observed that many, but by not means all of those who represent the Palestinians seem strangely reluctant to focus on substance or to take full advantage of opportunities to use UN mechanisms to challenge Israel on the terrain of international law and morality.

 

This Palestinian reluctance is more baffling than are the Israeli diversionary tactics. It seems clear that international law supports Palestinian claims on the major issues in contention: borders, refugees, Jerusalem, settlements, resources (water, land), statehood, and human rights. Then why not insist on resolving the conflict by reference to international law with such modifications as seem mutually beneficial? Of course, those representing the Palestinians in international venues are aware of these opportunities, and are acting on the basis of considerations that in their view deserve priority.  It is disturbing that this passivity on the Palestinian side persists year after year, decade after decade. There are partial exceptions: support for recourse to the International Court of Justice to contest the construction of the separation wall, encouragement of the establishment of the Goldstone Fact-finding Inquiry investigating Israeli crimes after the 2008-09 attacks on Gaza, and the Human Rights Council’s Independent International Fact-finding Mission on Israeli settlement expansion (report 22 March 2012). But even here, Palestinian officialdom will not push hard to have these symbolic victories implemented in ways that alter the behavioral realities on the ground, and maybe even if they did do their best, nothing would change.

 

On the Israeli side, diversion and the muting of legal and legitimacy claims, is fully understandable as a way to blunt challenges from adversary sources: seeking to have the normative weakness of the Israeli side offset by an insistence that if there is to be a solution it must be based on the facts on the ground, whether these are lawful or not, and upon comparative diplomatic leverage and negotiating skill in a framework that is structurally biased in favor of Israel. The recently exhumed direct negotiations between the Palestinian Authority and the Government of Israel exemplify this approach: proceeding despite the absence of preconditions as to compliance with international law even during the negotiations, reliance on the United States as the convening intermediary, and the appointment by President Obama of an AIPAC anointed Special Envoy (Martin Indyk), the latter underscoring the absurd one-sidedness of the diplomatic framework. It would seem that the Palestinians are too weak and infirm to cry ‘foul,’ but merely play along as if good natured, obedient, and frightened schoolchildren while the bullies rule the schoolyard.

 

Such a pattern is discouraging for many reasons: it weights the diplomatic process hopelessly in favor of the materially stronger side that has taken full advantage of the failure to resolve the conflict by grabbing more and more land and resources; it makes it virtually impossible to imagine a just and sustainable peace emerging out of such a process at this stage; it plays a cruel game in which the weaker side is almost certain to be made to seem unreasonable because it will not accept what the stronger side is prepared to offer, which is insultingly little; and it allows the stronger side to use the process and time interval of the negotiations as an opportunity to consolidate its unlawful claims,  benefitting from the diversion of attention.

 

There are two interwoven concerns present: the pernicious impacts of the politics of deflection as an aspect of conflictual behavior in many settings, especially where there are gross disparities in hard power and material position; the specific politics of deflection as a set of strategies devised and deployed with great effectiveness by Israel in its effort to attain goals with respect to historic Palestine that far exceed what the UN and the international community had conferred. The section that follows deals with the politics of deflection only in the Israel/Palestine context

 

The Specific Dynamics of the Politics of Deflection

 

anti-Semitism: undoubtedly the most disturbing behavior by Israel and its supporters is to deflect attention from substance in the conflict and the abuses of the occupation is to dismiss criticism of Israel as anti-Semitism or to defame the critic as an anti-Semite. This is pernicious for two reasons: first, because it exerts a huge influence because anti-Semitism has been so totally discredited, even criminalized, in the aftermath of World War II that featured the exposure and repudiation of the Holocaust; secondly, because by extending the reach of anti-Semitism to address hostile commentary on Israel a shift of attention occurs—away from the core evil of ethnic and racial hatred to encompass the quite reasonable highly critical appraisal of Israeli behavior toward the Palestinian people by reference to overarching norms of law and morality.

 

This misuse of language to attack Jewish critics of Israel by  irresponsible characterizations of critics as  ‘self-hating Jews.’ Such persons might exist, but to infer their existence because of their criticisms of Israel or opposition to the Zionist Project functions as a means to move inhibit open discussion and debate, and to avoid substantive issues. It tends to be effective as a tactic as few people are prepared to take the time and trouble to investigate the fairness and accuracy of such allegations, and so once the shadow is cast, many stay clear of the conflict or come to believe that  criticism of Israel is of less interest than are the pros and cons of the personal accusations.  Strong Zionist credentials will not insulate a Jew from such allegations as Richard Goldstone discovered when he was vilified by the top  tier of Israeli leadership after chairing a fact-finding inquiry that confirmed allegations of Israeli war crimes in the course of Operation Cast Lead. Even the much publicized subsequent Goldstone ‘retraction’ did little to rehabilitate the reputation of the man in Israeli eyes, although his change of heart as to the main allegation of his own report (a change rejected by the other three members of the inquiry group), was successfully used by Israeli apologists to discredit and bury the report, again illustrating a preference for deflection as opposed to substance.

 

Even such global moral authority figures as Archbishop Desmond Tutu and Jimmy Carter have been called anti-Semites because they dared to raise their voices about the wrongs that Israel has inflicted on the Palestinian people, specifically identifying the discriminatory legal structures of the occupation as an incipient form of apartheid.

 

In the unpleasant course of being myself a frequent target of such vilifying techniques, I have discovered that it is difficult to make reasoned responses that do not have the effect of accentuating my plight. To fail to respond leaves an impression among some bystanders that there must be something to the accusations or else there would be forthcoming a reasoned and well-evidenced response. To answer such charges is to encourage continuing attention to the allegations, provides the accusing side with another occasion to repeat the charges by again cherry picking the evidence. NGOs such as UN Watch and UN Monitor specialize in managing such hatchet jobs.

 

What is more disturbing than the attacks themselves than their resonance among those holding responsible positions in government and international institutions, as well as widely respected liberal organizations. In my case, the UN Secretary General, the U.S. ambassadors at the UN in New York and Geneva, the British Prime Minister, and the Canadian Foreign Minister. Not one of these individuals bothered to check with me as to my response to the defamatory allegations or apparently took the trouble to check on whether there was a credible basis for such damaging personal attacks. Even the liberal mainstream human rights powerhouse, Human Rights Watch, buckled under when pressured by UN Watch, invoking a long neglected technical rule to obtain my immediate removal from a committee, and then lacked the decency to explain that my removal was not ‘a dismissal’ when

UN Watch claimed ‘victory,’ and proceeded to tell the UN and other bodies that if Human Rights Watch had expelled me, surely I should be expelled elsewhere. I learned, somewhat bitterly, that HRW has feet of clay when it came to standing on principle in relation to someone like myself who has

been the victim of repeated calumnies because of an effort to report honestly and accurately on Israeli violations of Palestinian rights.

 

Auspices/Messenger: A favorite tactic of those practicing the politics of deflection is to contend that the auspices are biased, and thus whatever substantive criticisms might issue from such an organization should be disregarded. Israel and the United States frequently use this tactic to deflect criticism of Israel that is made in the UN System, especially if it emanates from the Human Rights Council in Geneva or the General Assembly. The argument is reinforced by the similarly diversionary claim that Israeli violations are given a disproportionately large share of attention compared to worse abuses in other countries, especially those in sub-Saharan Africa. Also, there is the complementary complaint that some of the members of the Human Rights Council themselves have appalling human rights records that disqualify them from passing judgment, thereby exhibiting the hypocrisy of criticisms directed at Israel.

 

It is tiresome to respond to such lines of attack, but important to do so.

First of all, in my experience, the UN has always made fact-based criticisms of Israeli policies and practices, appointed individuals with strong professional credentials and personal integrity, and painstakingly reviewed written material prior to publication to avoid inflammatory or inaccurate criticisms. Beyond this, Israel is almost always given an opportunity to review material critical of its behavior before it is released, and almost never avails itself of this chance to object substantively. In my experience, the UN, including the Human Rights Council, leans over backwards to be fair to Israel, and to take account of Israeli arguments even when Israel declines to make a case on its own behalf.

 

Further, the heightened attention given to Palestinian grievances is a justified result of the background of the conflict. It needs to be remembered that it was the UN that took over historic Palestine from the United Kingdom after World War II, decreeing a partition solution in GA Resolution 181 without ever consulting the indigenous population, much less obtaining their consent. The UN approach in 1947 failed to solve the problem, consigning Palestinians to decades of misery due to the deprivation of their fundamental rights as of 1948, the year of the nakba, a national experience of catastrophic dispossession. Through the years the UN has provided guidelines for behavior and a peaceful solution of the conflict, most notably Security Council Resolutions 242 and 338, which have not been implemented. The UN has for more than a decade participated in The Quartet tasked with implementing ‘the roadmap’ designed to achieve peace, but not followed, allowing Israel to encroach more and more on the remnant of Palestinian rights via settlement expansions, wall construction, residence manipulations, apartheid administrative structures, land confiscations, house demolitions. The UN has been consistently frustrated in relation to Palestine in a manner that is unique in UN experience, making the issue a litmus test of UN credibility to promote global justice and overcome the suffering of a dispossessed and occupied people.

 

Usually, the attack on the sponsorship of a critical initiative is reinforced by scathing screed directed at anyone prominently associated with the undertaking. The attacks on the legendary Edward Said, the one Palestinian voice in America that could not be ignored, were rather vicious, often characterizing this most humanist among public intellectuals, as the ‘Professor of Terror.’ The most dogmatic defenders of Israel never tired of trying to make this label stick by showing a misleadingly presented picture of Said harmlessly throwing a stone at an abandoned guard house during a visit to southern Lebanon not long before his death as if a heinous act of violence against a vulnerable Israeli soldier. This effort to find something, however dubious, that could be used to discredit an influential critic disregard the ethics of fairness and decency. In my case, an accidentally posted cartoon, with an anti-Semitic angle has been endlessly relied upon by my most mean-spirited detractors, although any fair reading of my past and present scholarship, together with the blog psot in which it appeared in which Israel is not even mentioned, would conclude that its sole purpose of highlighting the cartoon was to defame, and by so doing, deflect.

 

In like manner, the use of the label ‘terrorist’ has been successfully manipulated by Israel in relation to Hamas to avoid dealing with its presence as the elected governing authority in Gaza or in responding to its offers of long-term coexistence provided the blockade of Gaza is ended and Israeli forces withdraw to 1967 borders. The Hamas demands are really nothing more than a call for the implementation of international law and UNSC resolutions, and thus highly reasonable from the perspective of fairness to both sides, but Israel is not interested in such fairness, and hence avoids responding to the substance of the Hamas proposals by insisting that it is unwilling to respond to a terrorist organization. Such a stubborn position is maintained, and supported by the United States and EU, despite Hamas’ successful participation in an electoral process, its virtual abandonment of violent resistance, and its declared readiness for diplomatic accommodations with Israel and the United States.

 

If the messenger delivering the unwelcome message lacks prominence or the campaign of vilification does not altogether succeed, then at governmental levels, Israel, and the United States as well, will do its best to show contempt for criticism for the whole process by boycotting proceedings at which the material  is presented. This has been my experience at recent meetings of the Human Rights Council and the Third Committee of the General Assembly where my reports are presented on a semi-annual basis and Israel and the United States make it a point to be absent. There is an allocation of the work of deflection: at the governmental end substance is often evaded by pretending not to notice, while pro-Israeli NGOs pound away, shamelessly repeating over and over the same quarter truths, which often are not even related to their main contention of biased reporting. In my case, UN Watch harps on my supposed membership in the ranks of 9/11 conspiracy theorists, an allegation that I have constantly explained to be contrary to my frequently articulated views on the 9/11 attacks. It makes no difference what I say or what are the facts of my position once the defamatory attack has been launched.

 

Diplomatic Deflection: The entire Oslo peace process, with its periodically revived negotiations, has served as an essential instrument of deflection for the past twenty years. It diverts the media from any consideration of Israel’s expansionist practices during the period that the parties are futilely negotiating, and succeeds in making critics and criticism of Israel’s occupation policies seem obstructive of the overarching goal of ending the conflict and bringing peace to the two peoples.

 

Geopolitical Deflection: Although not solely motivated by the goals of deflection, the bellicose focus by Israel on Iran’s nuclear program, has seemed so dangerous for the region and the world that it has made Palestinian grievances appear trivial by comparison. It has also led outside political actors to believe that it would be provocative to antagonize Israeli leadership in relation to Palestine at a time when there were such strong worries that Israel might attack Iran or push the United States in such a direction. To a lesser extent the preoccupations with the effects of the Arab upheavals, especially in Syria and Egypt, have had the incidental benefit for Israel of diminishing still further regional and global pressures relating to Palestinian grievances and rights. This distraction, a kind of spontaneous deflection, has given Israel more time to consolidate their annexationist plans in the West Bank and Jerusalem, which makes the still lingering peace image of a two-state solution a convenient mirage, no more, no less.

 

 

A Concluding Comment: Overall, the politics of deflection is a repertoire of techniques used to shift the gaze away from the merits of a dispute. Israel has relied on these techniques with devastating effects for the Palestinians. The purpose of my analysis is to encourage Palestinians in all settings to do their best to keep the focus on substance and respective rights. Perhaps, it is time for all of us to learn from the brave Palestinian hunger strikers whose nonviolent defiance of Israeli detention abuse operated with laser like intensity to call attention to prison and administrative injustice. Unfortunately, the media of the world was silent, including those self-righteous liberal pundits who had for years urged the Palestinians to confront Israel nonviolently, and then sit back, and find satisfaction in the response from Tel Aviv. Waiting for Godot is not a matter of patience, but of ignorance!

Aish: The Often Invisible Non-Jews: Acknowledging the gentiles who keep our synagogues running

I became curious about the organization “Aish” when I stumbled across it while researching my piece on the Weider History Group’s censorship, and awhile ago I subscribed to the Aish feed.

Today I was amazed to read an article that I found openly supremacist; yet, the author and his editors probably feel he is being wonderfully tolerant and sensitive. In many ways I find it a very sad piece.

Below is the article from the Aish website. This was proudly announced in its daily feed.

The Often Invisible Non-Jews

Acknowledging the gentiles who keep our synagogues running.

by Dr. Simon Yisrael Feuerman

A few weeks ago I went back to a shul I hadn’t visited since I was small. Who would still be there after 40 years, I wondered? Quite a few people, as it happened, but one man in particular stood out: someone who was a constant in the shul all those years before, someone I would see all the time as a boy, even though I didn’t really see him at all. At the time, I never even knew his name. He was the custodian, and he lived in the shul.

As a very short, quiet, unassuming Hispanic man, Mr. Roetta – that, I only now found out, is his name – might have gone entirely unnoticed except for his dog, a German shepherd he kept chained on the roof, where he barked furiously. I remember coming to the shul for the evening service and seeing the dog at the edge of the roof, howling at the sky.

It was odd to have a German shepherd at a shul where many of the members were survivors; the rabbi himself, a famous Polish refugee, came to London via Vienna on the eve of the war and survived the blitz before he came to this congregation in Queens. But no one in the shul ever said a thing about the dog – or about Mr. Roetta; it was as if they weren’t even there.

He’s 92. The dog is long gone, but he is still cleaning up around here.

But even after 40 years, I recognized him immediately. He strode upright across the room with a strength that bespoke a man much younger and began setting up the kiddush. “He’s 92,” someone in shul told me. “The dog is long gone, but he is still cleaning up around here, mopping the floors in the bathroom and in the halls. In winter he is in front at first light with the snow blower.” Concealed in his small frame was a certain will, even an enthusiasm for manual labor, somewhat foreign to my Polish-Jewish bones.

A memory came back to me when I saw Mr. Roetta: Yom Kippur 40 years ago, almost to the day – Oct. 6, 1973. It was 3:00 in the afternoon, the sun was past its height, and the rabbi, in his holy garments, abruptly stopped the services. He klopped on the prayer stand: “There are reports of heavy fighting in the Sinai and the Golan; there are serious casualties.” How had he known? No one could have been listening to the radio or television on the holiest day of the year. It was a large shul and there was a silence I will never forget for all my life. One had to presume Mr. Roetta had informed the rabbi – and indirectly, the whole congregation–that “we” had been attacked. He had always been devoted to the rabbi and the shul. He still is.

It got me to thinking about the various people in the shuls that I have been, custodians and others, many of them not of the tribe, but somehow by virtue of their devotion to their jobs and to their synagogues, partially of the faith.

Popeye and the Bais Medrash

When I was a young man, I would spend summers at Camp Morris, the storied, summertime Catskills home of Yeshiva Rabbeinu Chaim Berlin. One year in late spring when I was in 10th grade, lightning struck the main building of the camp that housed the bais medrash and the dining room. The 100-year-old wooden structure burned to the ground in minutes.

A swift campaign was launched to rebuild in time for summer. Funds were raised, and miraculously, a new building was completed in less than two months. At the entrance to the new bais medrash was a plaque with the names of the major donors. Alongside the usual Jewish names you might expect was the name Patrick Henry. Campers stared in disbelief: Who was Patrick Henry?

We thought it must have been some kind of joke, but Patrick Henry was one of the janitors in the yeshiva. He was the closest living thing to the cartoon character of Popeye anyone will ever see in this lifetime. He smoked a corncob pipe, had maritime tattoos (anchors!) on his hand, and looked like he had been a deckhand on a whaling ship off Nantucket in the year 1840. He bumped his gums when he ate, because he’d lost most of his teeth. He must have been around 70 when he first came to the yeshiva. Yet there he was, bent but not weak, washing the bathroom floors and the hallways and ladling out the green peas and mashed potatoes on the chow line at lunchtime.

“Pat,” one of the rabbis told us (no one knew his last name), “emptied his life savings and gave it to us.”

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We were shocked. Here, a man who we thought of as nothing more than a drunken sailor, gave all his money to build a bais medrash.

We were shocked. Here, a man who we thought of as nothing more than a drunken sailor, gave all his money to build a bais medrash – a place to study Talmud day and night, a place we assumed he could not begin to identify with. One of my cynical friends quipped: “A goy – a shikker – what do you expect? What else he is going to do with his money?” My rebbe gave him a sharp, shaming look and scolded: “You think he had nothing better to do than to give it to us? It was an act of tzidkus – righteousness. Here, a man of 75 cleans up the kitchen and the hallways without a krechtz to anyone and on top of it all, he gives his money. Only a fool could make light of him.”

Every synagogue, yeshiva, and Jewish institution has people like Mr. Roetta and Pat the janitor: non-Jews who toil in the Jewish world without ever becoming fully part of it. They are often invisible – we see them, but we don’t see them, as though we can never imagine them beyond their silent supporting roles. The fact is that they have always been part of our culture, the hewers of wood and the carriers of water going back to the days of the Temple. Even if they are not fully part of the Jewish world, neither are they fully separate. As we start a New Year and begin the Torah anew, we might take a new look at those who help us and the debt we owe them, the non-Jews without whom the Jewish world could not function.

 

A version of this article originally appeared in Tablet magazine.